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Psychedelics & Spirituality

Human history is rich with stories, tales, and fables of experiences with higher powers and unexplainable encounters with both human and non-human life forms. How do we even begin to understand these complicated and intangible outcomes? The human brain is still a total mystery, as we have yet to fully understand human consciousness and its impact on our perceptions.

Just because you can see it doesn’t mean you should believe it. And just because you can’t see it, doesn’t mean you shouldn’t believe it. 

We can’t see humor, yet we can wholeheartedly experience it. 

We can see colors, but we can’t physically feel them. 

We can smell flowers, but we can’t hear them. 

Yet, in every example provided, research has shown that humor can cause changes in our subjective experiences of reality, colors can be felt and associated with other senses like music (synesthesia), and flowers and plants exude different frequencies that radio transmitters and electronic instrumentation can pick up. 

Every lifeform vibrates and oscillates at various frequencies, and as humans, we possess the ability to perceive, process, and respond to our environments. And while these standard states of consciousness are commonly attributed to our waking state, we all possess the ability to be in an array of mental and cognitive states that can profoundly affect our perceptions of our world. 

What Is an Altered State of Consciousness?


So what happens when we’re placed into an altered reality? What occurs during a mystical or spiritual experience? And how do our brains and bodies respond to these experiences?

The term “ecstasis” (similar to ecstasy) describes a profoundly unusual state of consciousness, which can be further described as a Non-Ordinary State of Consciousness (NOSC). Stanislav Grof, a highly prolific researcher in the field of psychiatry, consciousness, and transpersonal psychology described these experiences as: “characterized by dramatic perceptual changes, intense and often unusual emotions, profound alterations in the thought processes and behavior, brought about by a variety of psychosomatic manifestations, ranging from profound terror to ecstatic rapture… There exist many different forms of NOSC; they can be induced by a variety of different techniques or occur spontaneously, in the middle of everyday life.”

This state of “ecstasis” can be placed into three categories:

1.) In-The-Zone; “Flow” states
2.) Contemplative and mystical states
3.) Psychedelic states

This is where things start to get interesting, because all of these states correlate with similar neurochemical and neurophysiological changes in the brain and central nervous system. Yes, you read that correctly! 

Transcendental and spiritual experiences, similar to optimal “flow states,” have accompanied numerous reports in religious references and collections dating back millennia. However, these experiences didn’t become part of the mainstream discussion until Hungarian-American psychologist Mihaly Csikszentmihalyi’s seminal work on “flow states” opened the public’s perceptions of the similarities between these various states of consciousness.

As more hypotheses have been developed and tested, research surrounding the potential mechanisms at play has advanced our knowledge of how the brain changes during these altered states of consciousness. 

Brain Changes in Altered States of Consciousness


With normal states of consciousness, we see widespread activity in the prefrontal cortex, the area of the brain responsible for executive function, taking action, and inhibition of unwanted actions. During this time, we find ourselves stuck in the high-frequency beta range, which is accompanied by a steady drip of stress chemicals like norepinephrine and cortisol. 

Early hypotheses posited that altered states of consciousness produce “transient hypofrontality,” which shuts down the prefrontal cortex, allowing the subconscious areas of the brain to exhibit some rare control. We are no longer focused on the past or future during these periods, which allows us to focus on the present, prolong perceptions of time, and turn off our inner critic. 

Interestingly enough, the subconscious brain is far more efficient when it comes to reaction time and the processing of data. For example, energy used for temporal processing during altered states is further allocated to processing more data per second, causing moments to seem longer than they are, and giving us the perception that “now” appears elongated. Sounds familiar to a psychedelic trip, a mystical experience, and a coveted spiritual moment, doesn’t it? 

During these altered states of consciousness, we see hyperactivity of the Dorsolateral Prefrontal Cortex (DLPFC) and hypoactivity of the prefrontal cortex, causing brainwaves to move from slower beta waves to dreamy alpha and deeper theta. Norepinephrine and cortisol are replaced by dopamine, endorphins, anandamide, serotonin, and oxytocin. 

We also see a decrease in neural activity in the Default Mode Network (DMN), a prominent brain network responsible for self-reflective thinking and internal processing mechanisms. Disintegration of the DMN has been associated with dissolution of the ego and improved clinical outcomes in recent psychedelic research

We can also train the brain to get into these altered states of consciousness to optimize learning and accelerate high-performance habits by utilizing neurofeedback mechanisms. 

And this is where psychedelics, mystical states, and the optimal “flow state” converge. Neuroscientists find each of these brain states challenging to decipher using only diagnostic testing and neuroimaging. So we can’t always tell if someone is on a psychedelic or having a mystical experience. And that’s a trip within itself! 

With that being said, how should we move forward with our understanding of consciousness and human spirituality? Could it be possible that there are multiple realms or dimensions, the kinds reliably induced by high-dose psychedelic experiences, that exist independently of and simultaneously to everyday conscious reality?

The Post-Materialist Paradigm


Dean Radin and the Institute of Noetic Sciences (IONS) may have the answers as leaders in the parapsychological movement. Parapsychology is described as “a field of study concerned with investigating evidence of paranormal psychological phenomena (such as telepathy, clairvoyance, and psychokinesis).”

But what does this really mean? 

Well, in short, it is the study of things we don’t truly understand. The field of parapsychology questions our understanding of the relationships between space and time, challenging the narratives of linear and traditional physical connections that are gradually being revisited as research brings new light to these foundational pillars of science. 

The Parapsychological Association, the professional association of the field, has been a partner and affiliate of the American Association for the Advancement of Sciences since 1969. Although their studies investigate non-traditional forms of communication and connection, many of their research standards and practices are as traditional as they come, with studies upholding the gold standard of scientific investigation — randomized, double-blind, placebo-controlled trials

The Princeton Engineering Anomalies Research Laboratory (PEAR) has also conducted intriguing studies in this space, many of which appear to have concluded that our human intentions and thoughts can directly influence the world in small but significant ways. By testing their hypotheses using random event generators (REGs), they were able to produce statistically significant findings, and they hope to continue pursuing such research in conjunction with other scientists throughout the world.

Similarly, there is preliminary evidence linking the treatment of water with intentions by Buddhist monks to changes in the growth, pluripotency, and senescence of mesenchymal stem cells (MSCs), which makes you further wonder about how impactful our thoughts and perceptions can be on genetic expression and epigenetic modifications. 

And so, perhaps we should be willing to entertain the possibility that the psychedelic renaissance, which has shone an illuminating light on the causes and significance of the mystical, could have far-reaching implications for society as we know it. A collectively experienced ontological shockwave, induced by recreational experimentation and therapeutic use of psychedelics, could wake us up to the fact that reality is perhaps not what we have been led to believe.

The resurgence of psychedelic science may not just revolutionize healthcare, it could produce a paradigm shift in our collective consciousness, transcending our ideas about life, death, spirituality, metaphysics, and non-ordinary planes of existence. It’s safe to say that we still have a lot of studies to perform to answer these questions. 

Where Do We Go From Here?


So, where does this lead us?

Right back to the brain. And as we continue to explore new ways of testing, assessing, and exploring the mind, we will hopefully uncover more truths about reality and the nature of existence. 

We have barely scratched the surface of our true human potential, which is why this field of study is so exciting and promising.

And with the integration of a more comprehensive understanding of plant-based medicines, neural activity, and the significance of altered states of consciousness, we can begin to explore the nature of our universe and all of the wonders it has to offer. 

Will you come to join us on this journey?! 

5-MeO-DMT

5-MeO-DMT (5-methoxy-N, N-dimethyltryptamine) is a short acting, serotonergic psychedelic, found naturally in the venom of the Sonoran Desert Toad (Bufo Alvarius). 5-MeO-DMT is gaining popularity as an effective tool for spiritual exploration and healing due to its extremely powerful psychoactive effects.

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5-MeO-DMT

Ayahuasca

What is unique about ayahuasca is that it is a concoction of two plants, the combination of which is essential for the ayahuasca experience. Combining two plants to use as medicine may not seem groundbreaking in and of itself, but the fact that if one is taken without the other, the experience is entirely different, and arguably non-existent, is what makes the discovery of ayahuasca so surprising.

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Ayahuasca

DMT

For millennia indigenous-American tribes have consumed N,N-dimethyltryptamine (DMT) as a key ingredient in sacred botanical brews, such as ayahuasca, and snuffs, such as yopo, as part of religious ceremonies in Central and South America.

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DMT

Ibogaine

Ibogaine is a naturally occurring indole alkaloid derived from the roots of an threatened species of perennial rainforest shrub called Tabernanthe iboga. Ibogaine, which is believed to have potent anti-addictive properties, has been used by the indigenous peoples of central west Africa for centuries.

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Ibogaine

Ketamine

Though ketamine gained a reputation for being dangerous and easily misused and abused, it wasn’t until 1999 that the US classified it as a Schedule III controlled substance. While it is often associated with the party scene, ketamine therapy is helping change the lives of many with severe depression, PTSD, OCD and even chronic migraines.

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Ketamine

LSD

In 1938, a Swiss chemist by the name of Albert Hofmann, working out of Sandoz Pharmaceuticals, became the first man to synthesize Lysergic Acid Diethylamide (LSD). Active at the microgram level (one-thousandth of a gram), LSD is the most potent psychoactive drug known to humankind.

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LSD

MDMA

The MDMA molecule bears structural resemblance to stimulants and some psychedelics, invoking feelings of euphoria, empathy, and boundless energy. MDMA also intensifies sensory perception, enhancing one’s appreciation of music and color which makes it one of the most popular drugs among festival-goers and electronic dance music fans alike.

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MDMA

Mescaline

In the 16th century, Spanish chroniclers attempted to eradicate ritual use of peyote cactus among indigenous American cultures, which led to the plant’s eventual prohibition in 1720. In the face of adversity, several indigenous communities righteously persevered, continuing and preserving their sacred practice in clandestine secrecy, and even managing to spread it widely over the last 150 years.

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Mescaline

Peyote

Peyote is a green spineless cactus that contains the classic psychedelic compound mescaline. Numerous Mesoamerican cultures, including the Huichol (Wixárika), the Cora (náayeri), the Tepehuanes, the Tonkawa, the Mescalero, and the Tarahumara (Rarámuri) have long regarded the plant as sacred, using it in spiritual and healing ceremonies for millennia.

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Peyote

Psilocybin

While evidence suggests that psilocybin mushrooms have been historically used in ritual settings for spiritual and medicinal purposes, they have gained popularity for recreational use, and clinical research on the therapeutic effects of psilocybin is promising.

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Psilocybin

Salvia divinorum

Salvia is a psychotropic flowering herb from the Lamiaceae, or mint, family. Salvia’s large green leaves contain the powerful psychoactive compound, salvinorin A. Salvia leaves are used for medicinal and religious purposes by Mazatec shamans in the Mexican state of Oaxaca, and they are often used recreationally in the west.

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Salvia divinorum

San Pedro

Since prehistory, San Pedro has been instrumental to Peruvian cultural traditions. in northern Peru in particular, it has been a tool to facilitate the shaman’s ‘‘journey’’ for healing purposes. Throughout this period, the visionary cactus has been known by many names, including huachuma or achuma.

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San Pedro
Decoration